(These are notes, quotes and emotes regarding my "War of the Worlds" critique.  Go there first if you haven't already.)

 

Further Analysis  

 

 

The story behind the update.  At first I thought Spielberg might have fashioned the Tim Robbins character to represent protesters, say, those against the war in Iraq.  But that allegory doesn't work because Robbins never wants to avoid fighting the enemy, he never suggests diplomacy; if anything he's a little too gung ho.

Of course there are moments when it's perfectly acceptable to compliment a Black on his or her ball playing ability--like during a game.  However, if all one does is mention ball-playing abilities in reference to a certain race, yes, that one just might be a racist.  And to be racist is to voluntarily limit and/or shortchange oneself.

I used the word "cannibalism" for a very specific reason.  On our planet there's a group of people who are not being hypocritical if/when they behave in a "dog eat dog" manner toward a fellow member of their group.  These people are called cannibals.  Many of us have the commandment "Thou shalt not kill" to thank for being alive.  We can email our thanks that this directive came about to those who wrote the Torah and/or the Old Testament and/or those of the Judeo-Christian persuasion.  It is rumored, however, that this law itself has been updated (speaking of updates), and that though it was originally made by and for Jews and covered everyone (i.e. thou shalt not kill anyone), it later became understood that Jews were allowed to kill Gentiles (non-Jews) during times of war.  My question:  is Spielberg attempting to update this law still again, a la "it's even ok for Jews to kill fellow Jews if they are being noisy"?   

Yes, in the business world "dog eat dog" is old hat.  Taking the moral high ground is a joke if your business partner recently stabbed you in the back, and now he's lighting cigars with $100 bills and you're eating Top Ramen with wieners.

I doubt that very many Jews who were wrongfully put to death during the 1930s and 1940s in or near Germany have fellow Jews to blame for their being forced onto cattle cars.  Not hardly.

What I find questionable about Spielberg's thesis, though, is that at first he says--in the mob/van-stealing scene--to "get out of there, run, save your skin, save your family, don't just start wildly shooting"... but then in the cellar scene he advocates killing someone in cold blood who may or may not be making too much noise, and this noise may or may not be attracting the attention of the aliens, aliens who seem to be killing any and every human they can get their slimy feelers on or aim their ray guns at. 

In other words, in the cellar scene, Spielberg says it's ok to murder.  Murder is not the same as killing in self-defense.  Tom Cruise didn't have to murder Tim Robbins; he had the option to round up his daughter and escape.

A few years ago another man advocated pre-emptively striking out, imploring the citizenry to "kill them before they kill us."  Eventually, he riled up enough otherwise well-meaning patriots to start a war.  "We need more elbow room!" he yelled.

His name?  Adolf Hitler. 

Well, I for one think Steven Spielberg can do better than that.  Mr. Spielberg does not need to be riling us up.

And when I say "us" I'm referring to people who feel in their hearts that the home of the Twin Towers is their home. 

As differs from people who say that this land is their land, yes, they say it, but their hearts aren't in it.

I'll conclude this line in a minute, but first I need to buttress the idea that Spielberg was unarguably referencing the razing of the Twin Towers in this movie.  Consider:

"So were those the terrorists!?"

This question is screamed by Dakota Fanning at Cruise immediately after an intense bombing/deathray sequence, and is clearly a nod to 9/11.

In his authoritatively-deep baritone, Morgan Freeman mused in the intro that the attackers "viewed us with envious eyes."  Though not universally popular, the notion that envy was a or the "motive" behind 9/11 has received quite a bit of currency, certainly enough currency for this again to be considered Spielberg referencing 9/11.  

Covered in grayish white dust reminiscent of the dust-covered survivors of the Twin Towers attacks, the living victims of the tripods' first wave of violence shuffled past cluttered kiosks that have a familiar look.  These impromptu messageboards displayed a mosaic of scribbled notes:  physical descriptions of the missing, what they were wearing, perhaps which tower they worked in before the little green men wobbled in for a visit.

Clearly, in this remake, Spielberg is at least in part commenting on the events of September 11th.  Which is no biggie, and really, when you think about it, can't be helped.  We might remember that the aliens in the original movie attacked during our "Red Scare" period.  And that WW2 was less than a year away when the audio version of this epic played on the radio.

Yes, perhaps it's unavoidable to update H.G. Wells' novel in a non-political, non-contemporaneous context.

Spielberg alluding to 9/11 is not what I'm having a problem with, however. 

Rather, I'm merely wondering about his motives.  Not questioning his motives, evaluating them.  It's an inquiry, not an accusation.

Again, consider:  there's a reason why the spiderwort trailing plant known as Tradescantia is more commonly known as the Wandering Jew.  And this reason is because its growth patterns resemble the travel patterns of our Jewish neighbors:  north, south, east, west:  this plant goes everywhere!

Whether or not those of the Jewish persuasion are to be praised or blamed for their wandering, that they have exhibited this behavior for hundreds and hundreds of years is not up for debate.  Enough Jews have wandered enough over the centuries that they named a plant after this proclivity.

And their wandering has been a survival mechanism.  A very successful survival mechanism.  Which is a good thing.  Our Jewish friends and neighbors have been forced to appear loyal to one nation one era, then forced to appear loyal to a different nation during a different era.  This flip-flop of alliance often occurred during the course of a single boat ride.  And you can't blame them for this shift in allegiance.  At least I don't blame them.  Others--anti-Semites, for instance--might blame them, but I don't.  That's right:  I'm not an anti-Semite, and I don't blame Jewish folks for doing what it takes to survive. 

I don't blame them, but.

And this is an important "but."

Case in point, I don't blame Spielberg for crafting 9/11 symbolism into this movie.  And I don't blame him for outlining his opinion regarding how we Americans who have our hearts in this country should respond to our being terrorized.

I don't blame Spielberg for outlining our battleplan for us, but I wonder if his battleplan doesn't more closely resemble a deathwishlist his people have harbored for centuries against Muslims than it resembles an intelligent response to our being terrorized by 19 Saudi Arabian and Egyptian hijackers.  (Note that the words "Iraq" and "Afghanistan" are not found in the phrase "19 Saudi Arabian and Egyptian hijackers.")

What I'm saying is it's pretty safe to take risks with other people's homes.  Sit down, Steve.  Take your coat off.  Put your feet up on the ottoman.  Convince us that you're not a lily-pad-jumping toad and that this place--America--isn't just another one of your temporary crash pads.  

 

 

Put in some roots.  Get established here.  You think we're supposed to go off half-cocked and just thrash about because we get attacked, eh?  You guys are loyal to each other, you're not loyal to any one nation.  Not for very long anyway.  Suppose we do heed your advice and take on the entire Muslim world--and lose.  Then whatcha gonna do, Steve, wander off to a "better" country?  If that's your attitude, you can start wandering now.

Yeah, you can direct an entertaining movie, Steve, and a whole bunch of us'll go watch it.

But we're also watching you.

 

 

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